Results for 'S. J. Lindeijer'

967 found
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  1.  6
    The canonical assessment of sanctity and the concept of heroic virtue.S. J. Lindeijer - 2005 - Bijdragen 66 (1):65-87.
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  2.  33
    The Commentary of Father Monserrate, S J., on His Journey to the Court of Akbar.J. S. Hoyland - 1923 - Journal of the American Oriental Society 43:348.
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  3. Aslin, RN, B53.R. Baillargeon, P. Bloom, A. E. Booth, S. Carey, H. D. Ellis, S. Gerhand, V. Girotto, R. L. Goldstone, M. Gonzalez & S. J. Hespos - 2001 - Cognition 78:281.
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  4.  17
    Quantitative determination of secondary slip in copper single crystals deformed in tension.Z. S. Basinski † & S. J. Basinski ‡ - 2004 - Philosophical Magazine 84 (3-5):213-251.
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  5.  9
    Again, intercommunion.S. J. Bernard Leeming - 1968 - Heythrop Journal 9 (1):017–028.
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  6.  41
    Theory and decision.S. K. Berninghaus, S. J. Brams, P. H. Edelman, J. Esteban, I. Fischer, P. C. Fishburn, G. Gigliotti, W. Güth, R. D. Luce & P. Modesti - 2003 - Theory and Decision 55 (392).
  7.  34
    Girard and the "Sacrifice of the Mass": Mimetic Theory and Eucharistic Theology.S. J. Anthony R. Lusvardi - 2017 - Contagion: Journal of Violence, Mimesis, and Culture 24:159-190.
    It is obvious that bringing to light the founding murder completely rules out any compromise with the principle of sacrifice, or indeed with any conception of the death of Jesus as sacrifice.If anyone says that a true and proper sacrifice is not offered to God in the Mass … let him be anathema.René Girard's thought has produced both admiration and unease among Catholic sacramental theologians struggling to come to grips with what his theory of scapegoating and sacrifice implies for "the (...)
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  8. Neuroendocrine systems I: Overview, thyroid and adrenal axes.H. Akil, S. Campeau, W. E. Cullinan, R. M. Lechan, R. Toni, S. J. Watson & R. M. Moore - 1999 - In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience. pp. 1127-1150.
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  9.  25
    Santé mentale et vie chrétienne: Importance et complexité des recherches scientifiques.Godin S. J. André - 1962 - Archive for the Psychology of Religion 7 (1):224-237.
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  10.  16
    Instabilities Across the Scales III.Hans-Bernd Mühlhaus, Esteban P. Busso, Akke S. J. Suiker & Lambertus J. Sluys - 2012 - Philosophical Magazine 92 (28-30):3403-3404.
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  11. Misconduct in research-report of an ad hoc advisory-committee to the Dean of the Harvard-medical-school on dishonesty in scientific-research, 25 january, 1982.R. S. Ross, A. C. Barger, R. H. Pfeiffer, B. Benacerraf, B. S. Dreben, S. J. Farber, G. Frug, R. I. Levy & J. B. Martin - 1985 - Minerva 23 (3):423-432.
     
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  12. Responses of primary health care professionals to UK national guidelines on the management and referral of women with breast conditions.A. G. K. Edwards, S. J. Matthews, S. Granier, C. Wilkinson, M. R. Robling, J. Austoker, R. M. Pill, N. C. H. Stott & A. Thapar - 2002 - Journal of Evaluation in Clinical Practice 8 (3):319-325.
     
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  13.  19
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  14.  25
    Strength of free-standing chemically vapour-deposited diamond measured by a range of techniques.A. R. Davies, J. E. Field & C. S. J. Pickles - 2003 - Philosophical Magazine 83 (36):4059-4070.
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  15.  17
    Jeana Monneta idea zjednoczonej Europy i jej suwerenności.S. J. Tomasz Homa - 2021 - Rocznik Filozoficzny Ignatianum 26 (1):191-222.
    The main aim of this political philosophy study is to analyze the two fundamental ideas developed by Jean Monnet, namely, the idea of a federally united Europe and its sovereignty. This analysis is combined with an attempt to capture at least some of the essential assumptions of his philosophical ideas and their evolution. The source materials on which the article is based are primarily Monnet’s Memories, his notes and official memoranda, the correspondence from the war and postwar period and the (...)
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  16. The American family in 1990: growing diversity and inequality.Sara McLanahan, Lynne Casper, S. J. Rogers, I. Speizer, W. H. Mosley, A. J. Coale, E. J. Clegg, J. F. Cross, G. Mboup & R. F. Tas - 1995 - Journal of Biosocial Science 27 (1):3-17.
  17.  21
    Recent results at the metal-insulator transition of icosahedral AlPdRe.Ö Rapp, V. Srinivas & S. J. Poon - 2006 - Philosophical Magazine 86 (3-5):655-661.
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  18.  66
    To the editor or "mind".C. A. Baylis, A. Conelius Benjamin, Edgar S. Brightman, Rudolf Carnap, Alonzo Church, G. Watts Cunningham, C. J. Ducasse, Irwin Edman, Hunter Guthrie, J. S., Julius Kraft, Glenn R. Morrow, Joseph Ratner & And Julius R. Welnberg - 1942 - Mind 51 (203):296-a-296.
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  19. In Dialogue with Fred McManus: Catholic Liturgy and the Christian East at Vatican II—Nostalgia for Orthodoxy*.Robert F. Taft & S. J. Fba - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 37:273-298.
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  20.  24
    Boekbespreking.Pieter Du Toit, T. F. J. Dreyer, D. J. Smith & S. J. Prins - 1984 - HTS Theological Studies 40 (3).
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  21.  21
    Critical review of claims for ultra-hardness in nanocomposite coatings.A. C. Fischer-Cripps, S. J. Bull & N. Schwarzer - 2012 - Philosophical Magazine 92 (13):1601-1630.
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  22.  14
    A concepção de subjtividade em Lèvinas: da solidão da hipóstase ao encontro com a alteridade.Jacqueline de Oliveira Moreira & S. J. Moro - 2010 - Educação E Filosofia 24 (47):55-72.
    Introdução a Levinas a partir da discussão sobre a problemática da subjetividade.
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  23.  13
    A 2D wavelet-based spectral finite element method for elastic wave propagation.L. Pahlavan, C. Kassapoglou, A. S. J. Suiker & Z. Gürdal - 2012 - Philosophical Magazine 92 (28-30):3699-3722.
  24. 8, 1463,(1994); Perry, WL, NG Copeland and NA Jenkins.E. J. Michaud, M. J. van Vugt, S. J. Bultman, H. O. Sweet M. T. Davisson & R. P. Woychik Devel - 1994 - Bioessays 16:705.
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  25.  16
    Boekbespreking.H. G. Van der Westhuizen & S. J. Botha - 1981 - HTS Theological Studies 37 (3).
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  26.  12
    Two unpublished letters of teilhard.S. J. T. V. Fleming - 1965 - Heythrop Journal 6 (1):36–45.
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  27.  57
    Presenting Our Authors.S. J. Vincent G. Potter - 1991 - International Philosophical Quarterly 31 (1):3-3.
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  28.  13
    Matrimonial cruelty in civil and canon law.S. J. V. Paul Brassell - 1965 - Heythrop Journal 6 (1):46–54.
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  29. (1 other version)Desert in the Wasteland: Seeking God at the Edges of North America.S. J. Raymond T. Gawronski - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (3).
  30.  26
    Incultunation and doctrinal development.William Reiser & J. S. - 1981 - Heythrop Journal 22 (2):135–148.
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  31.  18
    Demythologizing assessed.S. J. René Marlé - 1961 - Heythrop Journal 2 (1):42–47.
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  32.  26
    Marshall, John, John Locke: Resistance, Religion and Responsibility (Cambridge).S. J. Savonius—Wroth - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. pp. 493--211.
  33.  28
    Hoe is Jesus gekruisig?J. G. Van Der Watt & S. J. Joubert - 1996 - HTS Theological Studies 52 (4).
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  34. Animal Minds and Human Morals. The Origins of the Western Debate. [REVIEW]S. J. Arthur Madigan - 1995 - Graduate Faculty Philosophy Journal 18 (2):241-244.
    This is a learned and informative study in ancient philosophy of mind and in ancient ethics and religious practice. It consists of two parts. Chapters 1-8 are a study in ancient philosophy of mind, and in particular in ancient views about the mental or psychological capacities of animals. Sorabji begins with the claims of Aristotle and the Stoics that animals do not have reason or belief. This denial of reason and belief to animals led Aristotle and the Stoics to reexamine (...)
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  35.  48
    The Development of Social Knowledge. Morality and Convention.S. J. Eggleston & Elliot Turiel - 1985 - British Journal of Educational Studies 33 (2):186.
  36. R. J. Benton, Kant's Second Critique and the Problem of Transcendental Arguments. [REVIEW]J. S. Morgan - 1979 - Kant Studien 70 (3):341.
  37.  32
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  38.  28
    Panentheism and the Classical God-World Relationship: A Systems-Oriented Approach.S. J. Bracken - 2015 - American Journal of Theology and Philosophy 36 (3):207.
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  39. Who are we? Who should we be? Two hot issues in contemporary European and American society (II)-Everyone's attention is on morality and law.S. J. Tong - 1998 - Contemporary Chinese Thought 29 (2):79-85.
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  40. Metacognition in animals: It's all in the methods.S. J. Shettleworth & J. E. Sutton - 2003 - Behavioral and Brain Sciences 23:353-354.
     
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  41.  7
    Editor's Introduction to the 2006 Edition.S. J. Crowe - 2006 - In Appropriating the Lonergan Idea. University of Toronto Press.
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  42.  30
    Bending the rules that bent the rules.S. J. Youngner - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (2):296.
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  43. The Swedish translation of John Locke's' second treatise', 1726.S. -J. Savonius - 2001 - Locke Studies 1:191-219.
     
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  44.  13
    The Cambridge Companion to Augustine's City of God.S. J. Meconi (ed.) - 2021 - Cambridge University Press.
    Augustine of Hippo's The City of God is generally considered to be one of the key works of Late Antiquity. Written in response to allegations that Christianity had brought about the decline of Rome, Augustine here explores themes in history, political science, and Christian theology, and argues for the truth of Christianity over competing religions and philosophies. This Companion volume includes specially-commissioned essays by an international team of scholars that provide new insights into The City of God. Offering commentary on (...)
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  45.  21
    The dark ground of spirit: Schelling and the unconscious.S. J. McGrath - 2012 - New York, NY: Routledge.
    Introduction -- Tending the dark fire: the Boehmian notion of drive -- The night-side of nature: the early Schellingian unconscious -- The speculative psychology of dissociation: the later Schellingian unconscious -- Schellingian libido theory.
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  46.  11
    Chapter 8. Lonergan's Search for Foundations: The Early Years, 1940-1959.S. J. Crowe - 2004 - In Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press. pp. 164-194.
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  47.  10
    The logic of special relativity.S. J. Prokhovnik - 1967 - London,: Cambridge University Press.
  48.  47
    The Foundations of Belief.J. S. - 1902 - Philosophical Review 11 (2):213-214.
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  49.  21
    Pietas et eruditio en Alberto Hurtado, S.J.S. J. Costadoat C. - 2005 - Teología y Vida 46 (3).
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  50.  36
    Recovering religion's prophetic voice for business ethics.Martin S. J. Calkins - 2000 - Journal of Business Ethics 23 (4):339 - 352.
    This article surveys western business ethics' recent history to show how this ethic has neglected recently its religious traditions and become construed more narrowly as an applied philosophy and social science. It argues that this narrowness has confused business ethics' role in business education and helped to weaken the distinctiveness of certain institutions of higher education. It then suggests ways that western business ethics might become more integrated, interesting, and autonomous as an academic discipline by incorporating its key religious traditions.
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